The 5 Salat (prayers) are expiations (of sins)

“حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ، قَالَ حَدَّثَنِي ابْنُ أَبِي حَازِمٍ، وَالدَّرَاوَرْدِيُّ، عَنْ يَزِيدَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏”‏ أَرَأَيْتُمْ لَوْ أَنَّ نَهَرًا بِبَابِ أَحَدِكُمْ، يَغْتَسِلُ فِيهِ كُلَّ يَوْمٍ خَمْسًا، مَا تَقُولُ ذَلِكَ يُبْقِي مِنْ دَرَنِهِ ‏”‏‏.‏ قَالُوا لاَ يُبْقِي مِنْ دَرَنِهِ شَيْئًا‏.‏ قَالَ ‏”‏ فَذَلِكَ مِثْلُ الصَّلَوَاتِ الْخَمْسِ، يَمْحُو اللَّهُ بِهَا الْخَطَايَا ‏”‏‏.‏”

صحيح البخاري 528

Narrated Abu Huraira:

I heard Allah’s Messenger (ﷺ) saying, “If there was a river at the door of anyone of you and he took a bath in it five times a day would you notice any dirt on him?” They said, “Not a trace of dirt would be left.” The Prophet (ﷺ) added, “That is the example of the five prayers with which Allah blots out (annuls) evil deeds.”

Sahih al-Bukhari 528

Sahih al-Bukhari 16

The Messenger of Allah (peace and blessings of Allah be upon him) said:

“There are three things which if a person finds them, he has found the sweetness of faith: when Allah and His Messenger are dearer to him than all else; when he loves a person for no other reason than for the sake of Allah; and when he hates to return to kufr after Allah has saved him from it as he would hate to be thrown into fire.” (Narrated from the hadith of Anas ibn Malik)

Sahih al-Bukhari 16

Exposing something of your body to the rain

With regards to exposing something of your body to the rain, this Sunnah can be practised by unveiling any portion of the body, like one’s head or arms or foot or the likes.

One should not expose one’s Awrah in front of others in practicing this Sunnah. And one should avoid standing in the rain if it may cause harm or sickness to oneself.

🌧️🌧️🌧️

{Start Quote:}

On the authority of Anas ibn Malik radiallahu anhu who said:

A shower of rain fell on us when we were with the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) went out and removed his garment till some of the rain fell on him. We asked him; apostle of Allah! Why did you do this? He replied: Because it has recently been with its Lord” [Saheeh Sunan Abu Dawood no. 5100]

Shaikh Bin Baz rahimahullah said:

“So that proves that it is recommended for a person to uncover something of his body like his forearm or his head so that the rain can fall on it as the Prophet (ﷺ) did. So it is legislated for the Muslim to uncover the turban from his head or the edge of his upper garment from his limb or his forearm so that the rain can fall on it or his shin or whatever resembles that from the things that are permissible to uncover in front of the people, such as the foot or shin or head or hand the likes”

[https://www.alifta.net/Fatawa/fatawaDetails.aspx?BookID=4&View=Page&PageNo=1&PageID=2229]

Translator’s Note:

Shaikh Ibn ul-‘Uthaymeen rahimahullah also mentioned it is not from the Sunnah to remain in the rain continuously. The narration says that some of the rain fell on him, not to remain in it. He also said that the jurists said a person can go out into the rain, if he is indoors, in order for the rain to fall on him [See here: https://alathar.net/home/esound/index.php?op=tadevi&id=2294&coid=35507]
And Allah knows best

Translated by
Faisal Ibn Abdul Qaadir Ibn Hassan
Abu Sulaymaan

{End Quote: as taken from https://darussaafi.com/?p=1644}

Walking to the masjid

Start Quote:

Ubayy ibn Ka`b (may Allah be pleased with him) said: There was a man, and I do not know of any man who lived further away from the mosque than he did, but he never missed a prayer. It was said – or I said – to him: “Why don’t you buy a donkey that you can ride when it is dark or when the sand is too hot?” He said: “I would not like my house to be next to the mosque. I want my walking to the mosque and my returning when I come back to my family, to be recorded for me.” The Messenger of Allah (peace and blessings of Allah be upon him) said: “Allah has gathered all that (reward) for you.”

Narrated by Muslim, 663

Look at this great reward from our generous Lord. The Hadith indicates that the reward is given for the steps taken when returning from the prayer as well as when coming to it. Hence this Companion preferred to walk on foot despite the fact that his house was so far from the mosque.

End Quote: as taken from https://islamqa.info/en/answers/70216/can-you-drive-to-the-mosque-instead-of-walking

Sunan al-Tirmidhī 3377

Abu Darda reported:

The Prophet, peace and blessings be upon him, said, “Shall I not tell you of the best of your deeds, which is the purest to your King, which raises you among your ranks, which is better for you than spending gold and money in charity, and which is better for you than meeting your enemy and striking the necks of each other?” They said, “Of course!” The Prophet (ﷺ) said, “It is the remembrance of Allah Almighty.”

Sunan al-Tirmidhī 3377
Sahih according to Al-Albani

✨Some Instances where the Angels Make Dua for You✨ [Compiled list of all the parts shared so far]

✨Some Instances where the Angels Make Dua for You✨

Compiled all the parts shared so far into 1 list so that it’s easier for us to save, refer back to, and share with everyone who may benefit, bi’idhnillah.

1. Remaining in your place of prayer after performing the Salah

It is recommended to remain in your place of prayer after performing the obligatory prayer; based on the Hadeeth narrated by Abu Hurayrah that the Prophet ﷺ said: “The angels invoke blessings on any of you who remains in his prayer place as long as he does not invalidate his ablution, saying, ‘O Allaah, forgive him; O Allaah, have mercy on him.’” [Maalik, Al-Bukhari and others]

The angels also make dua for you if you sit waiting for the prayer.

‘Ali reported that the Prophet ﷺ said: “If the slave (of Allaah) prays and then sits in his place of prayer, the angels ask blessings for him saying, ‘O Allaah, forgive him. O Allaah, have mercy on him.’ And if he sits waiting for the prayer, the angels ask blessing for him saying, ‘O Allaah, forgive him. O Allaah, have mercy on him.’” [Ahmad]

Read more beneficial info about this here: https://www.islamweb.net/en/fatwa/275431/remaining-in-place-of-prayer-for-thikr-after-the-obligatory-prayer

2. Standing in the first row for Salah

Abu Dawood (664) and al-Nasaa’i (811) narrated that al-Bara’ ibn ‘Aazib said: The Messenger of Allaah (ﷺ) used to walk up and down the rows, wiping our shoulders and chests, and he would say, “Do not let your rows be ragged lest this create disharmony in your hearts”, and he used to say, “Allaah and the angels send blessings on the front rows.” Classed as saheeh by al-Albaani in Saheeh al-Nasaa’i.

This was also narrated by Ibn Maajah (997) with the wording: “Allaah and the angels send blessings upon the first row.”

Read more about the virtues of praying in the first row here: https://www.google.com/amp/s/islamqa.info/amp/en/answers/471887

3. Eating Suhoor (pre-dawn meal before fasting)

It was narrated that Abu Sa’eed al-Khudri said: The Messenger of Allaah (ﷺ) said: “Suhoor is a blessed meal, so do not omit it, even if one of you only takes a sip of water, for Allaah and His angels send blessings on those who eat suhoor.” Narrated by Ahmad, 11003; classed as hasan by al-Albaani in Saheeh al-Jaami’, 3683.

Read more about the blessings of Suhoor here: https://islamqa.info/en/articles/46/eat-suhoor-for-in-suhoor-there-is-blessing

4. Teaching people good

Narrated Abu Umamah Al-Bahili:
“Two men were mentioned before the Messenger of Allah (ﷺ). One of them a worshiper, and the other a scholar. So the Messenger of Allah (ﷺ) said: ‘The superiority of the scholar over the worshiper is like my superiority over the least of you.’ Then the Messenger of Allah (ﷺ) said: ‘Indeed Allah, His Angels, the inhabitants of the heavens and the earths – even the ant in his hole, even the fish – send blessings upon the one who teaches the people good.'”

Jami` at-Tirmidhi 2685

Some beneficial insights about knowledge in Islam, and speaking with and without knowledge:

– https://www.google.com/amp/s/islamqa.info/amp/en/answers/10471

– https://islamqa.info/en/answers/103895/she-has-studied-some-knowledge-can-she-teach-it-to-people

5. Praying for your Muslim brother behind his back / in his absence

Umm Darda’ reported: My husband reported that he heard Allah’s Messenger (ﷺ) as saying: He who supplicates for his brother behind his back (in his absence), the Angel commissioned says: “Ameen, and it is for you also”.

Sahih Muslim 2732b

6. Spending in charity

It was narrated from Abu Hurayrah (may Allah be pleased with him) that the Prophet (ﷺ) said: “There is no day on which the people get up but two angels come down and one of them says, ‘O Allah, give in compensation to the one who spends (in charity),’ and the other says, ‘O Allah, destroy the one who withholds.’”

Narrated by Muslim (1010) and al-Bukhari.

Some ahadith about the virtues of sadaqah: https://islamqa.info/en/answers/36783/ahadith-about-the-virtue-of-sadaqah-charity

7. Visiting a sick Muslim

Al-Tirmidhi (969) narrated that ‘Ali (may Allah be pleased with him) said: I heard the Messenger of Allah (ﷺ) say: “There is no Muslim who visits a (sick) Muslim early in the morning but seventy thousand angels send blessings upon him until evening comes, and if he visits him in the evening, seventy thousand angels send blessings upon him until morning comes, and he will have a garden in Paradise.” (Classed as sahih by al-Albani in Sahih al-Tirmidhi)

Some virtues and manners of visiting the sick: https://islamqa.info/en/answers/71968/manners-of-visiting-the-sick

🔵

Alhamdulillah.

A believer to another believer…

Narrated Abu Musa:

The Prophet (ﷺ) said, “A believer to another believer is like a building whose different parts enforce each other.” The Prophet (ﷺ) then clasped his hands with the fingers interlaced (while saying that).

Sahih al-Bukhari 2446

✨Some Instances where the Angels Make Dua for You✨ [Part 4]

✨Some Instances where the Angels Make Dua for You✨ [Part 4]

7. Eating Suhoor (pre-dawn meal before fasting)

It was narrated that Abu Sa’eed al-Khudri said: The Messenger of Allaah (ﷺ) said: “Suhoor is a blessed meal, so do not omit it, even if one of you only takes a sip of water, for Allaah and His angels send blessings on those who eat suhoor.” Narrated by Ahmad, 11003; classed as hasan by al-Albaani in Saheeh al-Jaami’, 3683.

Read more about the blessings of Suhoor here: https://islamqa.info/en/articles/46/eat-suhoor-for-in-suhoor-there-is-blessing

💙💙

Alhamdulillah

✨Some Instances where the Angels Make Dua for You✨ [Part 3]

✨Some Instances where the Angels Make Dua for You✨ [Part 3]

5. Praying for your Muslim brother behind his back / in his absence

Umm Darda’ reported: My husband reported that he heard Allah’s Messenger (ﷺ) as saying: He who supplicates for his brother in his absence, the Angel commissioned says: “Ameen, and it is for you also”.

Sahih Muslim 2732b

🌴🌴

6. Visiting a sick Muslim

Al-Tirmidhi (969) narrated that ‘Ali (may Allah be pleased with him) said: I heard the Messenger of Allah (ﷺ) say: “There is no Muslim who visits a (sick) Muslim early in the morning but seventy thousand angels send blessings upon him until evening comes, and if he visits him in the evening, seventy thousand angels send blessings upon him until morning comes, and he will have a garden in Paradise.” (Classed as sahih by al-Albani in Sahih al-Tirmidhi)

Some virtues and manners of visiting the sick: https://islamqa.info/en/answers/71968/manners-of-visiting-the-sick

🌴

Alhamdulillah

✨Some Instances when the Angels Make Dua for You✨ [Part 2]

✨Some Instances when the Angels Make Dua for You✨ [Part 2]

3. Teaching people good

Narrated Abu Umamah Al-Bahili:

“Two men were mentioned before the Messenger of Allah (ﷺ). One of them a worshiper, and the other a scholar. So the Messenger of Allah (ﷺ) said: ‘The superiority of the scholar over the worshiper is like my superiority over the least of you.’ Then the Messenger of Allah (ﷺ) said: ‘Indeed Allah, His Angels, the inhabitants of the heavens and the earths – even the ant in his hole, even the fish – send blessings upon the one who teaches the people good.'”

Jami` at-Tirmidhi 2685

Some beneficial insights about knowledge in Islam, and speaking with and without knowledge:

https://www.google.com/amp/s/islamqa.info/amp/en/answers/10471

https://islamqa.info/en/answers/103895/she-has-studied-some-knowledge-can-she-teach-it-to-people

🌷🌷

4. Spending in charity

It was narrated from Abu Hurayrah (may Allah be pleased with him) that the Prophet (ﷺ) said: “There is no day on which the people get up but two angels come down and one of them says, ‘O Allah, give in compensation to the one who spends (in charity),’ and the other says, ‘O Allah, destroy the one who withholds.’”

Narrated by Muslim (1010) and al-Bukhari.

Some ahadith about the virtues of sadaqah: https://islamqa.info/en/answers/36783/ahadith-about-the-virtue-of-sadaqah-charity

🌷

Subhanallah. I hope these ahadith encourages us to do the actions mentioned. Let’s also share the ahadith we read here with whomsoever may benefit, like our family & loved ones. Alhamdulillah.

Offer voluntary prayers at home

Sheikh ibn ‘Uthaymeen raḥimahullaah said:

“It is from wisdom that a person performs his voluntary prayers at home, so his children can see and learn from him and so the womenfolk can follow his example. Also, this is so his house does not become a grave wherein no prayers are offered.”

[شرح بلوغ المرام 3/46]

Note:
The voluntary sunnah prayers after the fardh prayers are best to be prayed at home as well, it’s more rewarding for men to pray them at their homes than in masaajid.

Why wouldn’t you try?

Why is it hard to be grateful to Allah for some people? If someone favours you and helps you in person im sure the least you would do is say thank you. Then imagine The creator, your lord, the lord of the universe, the one we need to worship, the one we seek for help everytime.. The one we ask guidance from everyday, the one we ask for mercy, the one who does actually all that as well, He would test you and yet bless you with more during patience.. And even if you aren’t patient at times out of His mercy he still provides and bestows upon you things you couldn’t imagine… You are breathing is that not enough of a provision? People ask for sustenance that you are blessed with, and yet it’s not enough.. is it? After the uncountable provisions, sustenance, and Allah carrying out His attributes and names perfectly… How can you not take a time out of the day to be grateful to Him? How can you not spend time in His worship? How can you not seek the correct understanding of deen to get closer to Him? How can you not try? How do you give up so easily? How is it that you find the sinful life more compatible…. and then how do you come with this overconfident delusion that Allah will anyway forgive so it is okay to do such and such sins? You who should give your entire life to Allahs ibaadah after knowing what He does for you, lays back and relaxes shamefully devoid of concern, with no iota of worry dripping from your forehead… Yet Allah provides for you and You take it for granted… Yet Allah isn’t in need of your Ibaadah… You are actually… And yet Allah doesn’t force you to give your whole life to only worshipping Him… He permits enjoying life the permissible way as well… But orders us to make Deen our primary concern… Is it that difficult to comprehend? Literally ponder, be Grateful and work on yourself, Work for your Akhirah.. Atleast try.. Honor your efforts with worthy results… And who told you to attain perfection? You will never be able to attain it, but walk that path of perfection so that you reach somewhere worthy along the lines… Worthy of the best of paradise… Keep the shield of repentance alongside with you, gratefulness and seeking Allahs forgiveness and praising Allah will seriously benefit you always, ofcourse in the dunya as well… but more importantly in the Grave and Akhirah. So never let your tongue, heart, limbs and Mind be dry and devoid of the remembrance of Allah, make time for your deen, for Allah everyday in some way, whatever way possible as per your best efforts, and put those efforts don’t assume this is the max you can go, you have the ability to push further…. this isn’t like having a limit of humanely possible physical strength. And Allah knows best.

✨Some Instances Where the Angels Make Dua for You✨ [Part 1]

✨Some Instances Where the Angels Make Dua for You✨ [Part 1]

1. Remaining in your place of prayer after performing the Salah

It is recommended to remain in your place of prayer after performing the obligatory prayer; based on the Hadeeth narrated by Abu Hurayrah that the Prophet ﷺ said: “The angels invoke blessings on any of you who remains in his prayer place as long as he does not invalidate his ablution, saying, ‘O Allaah, forgive him; O Allaah, have mercy on him.’” [Maalik, Al-Bukhari and others]

The angels also make dua for you if you sit waiting for the prayer.

‘Ali reported that the Prophet ﷺ said: “If the slave (of Allaah) prays and then sits in his place of prayer, the angels ask blessings for him saying, ‘O Allaah, forgive him. O Allaah, have mercy on him.’ And if he sits waiting for the prayer, the angels ask blessing for him saying, ‘O Allaah, forgive him. O Allaah, have mercy on him.’” [Ahmad]

Read more beneficial info about this here: https://www.islamweb.net/en/fatwa/275431/remaining-in-place-of-prayer-for-thikr-after-the-obligatory-prayer

🌹🌹

2. Standing in the first row for Salah

Abu Dawood (664) and al-Nasaa’i (811) narrated that al-Bara’ ibn ‘Aazib said: The Messenger of Allaah (ﷺ) used to walk up and down the rows, wiping our shoulders and chests, and he would say, “Do not let your rows be ragged lest this create disharmony in your hearts”, and he used to say, “Allaah and the angels send blessings on the front rows.” Classed as saheeh by al-Albaani in Saheeh al-Nasaa’i.

This was also narrated by Ibn Maajah (997) with the wording: “Allaah and the angels send blessings upon the first row.”

Read more about the virtues of praying in the first row here: https://www.google.com/amp/s/islamqa.info/amp/en/answers/471887

🌹

Alhamdulillah.

Men and women shouldn’t be complicated creatures to each other

Men and women are different but they are more understanding, supportive, patient, are wiser, merciful and cooperative than boys and girls, if you look at the way Islam commands men and women to be, if you still are a boy or a girl post puberty then by all means jump into the well of realization and get a deep dunk. Dont be influenced by the western methodology of living life.. Stop wasting precious years of your life… The earlier you focus on your betterment and improvement… The brighter your future would be in shaa Allah. I say this focusing more on matters of deen and knowing your duties as a muslim man/woman, duties obliged upon you, that Allah has comnanded both men and women. The earliest years are for learning and creating that dedicated determined disciplined and wiser mindset. Dont let your brain develop on the garbage society feeds you honestly… That which you see from the kuffaar was never the way of living life of the Prophet sallallahu alayhi wasallam and the salaf, so don’t mix that up with Islam, under ignorance and influence of the kuffaar… dont say this is how Muslims should be, this is how our Prophet was etc, don’t lie upon the religion based on your ignorant presumptions. You do adapt to developing eras… But you dont leave your roots and foundations and understanding of Islam. Times may change but that doesn’t mean you compromise on the deen, and do more and more bidaah and avoid the matters of deen, just to please the kuffaar or satisfy your desires or to avoid feeling odd or afraid infront of non muslims…and live a consistently sinful life. It’s not too late for anyone though, we still are in the state of learning, but make sure your kids dont grow up like you did following the trends, having a sheep mentality.. Crowd chasers.. Quick dopamine chasers and chasing worldly goals over islamic knowledge, and seeking knowledge of islam from liberals. Nurture them and raise them up on a good and correct understanding of islam, and then you will see how both men and women are from the same planet, not different ones, different physiology, anatomy and emotional understanding but they aren’t alien to each other, or they might be from mars and venus but the understanding of religion will set them straight. And Allah knows best.

On the matter of Niyyah #3

Bilāl bin Sa’d رحمه الله stated:

“Do not be the friend of Allāh in the public (eye) while you are His enemy in private.”

[Al-Ikhlās wa An-Niyyah (23)]

This can be interpreted in various ways:
1. Dont make deen a public show
2. Renew your intentions before you commit any good deed
3. Sometimes people sin in private although usually they aren’t so, especially in public, they should look at their intentions and heart, does it desire peoples pleasure or is it just that in private spaces shaitaans whispers just gets the best of them… Its better to be a victim of the later and repent than to intentionally sin in private while put a facade or show in the public just to gain the masses approval or respect or be seen as religious as this is a very dangerous matter.
4. Know before any action you commit that Allah is aware and He knows what’s hidden, what’s private and what’s unseen, whatever you do, do as if Allah is watching you on every step or as if He is infront of you. This is also how you will be able to attain Ihsaan.
5. Dont ever be a major hypocrite, you will never be able to decieve Allah, maybe people but never Allah, and you wouldn’t want to end up in hellfire either, and try your best to fix the minor hypocrisy as well which we all are affected by sadly… And alongside it try making repentance part of your treatment, be sincere in it and consistent depending on the times you repeat the sin until you take control and do more good deeds for every sin you do.
And Allah knows best.

Marital mayhem

One of the most fundamental necessities of a good marriage is حسن الظن:

Having a good assumption of your spouse.

Giving your spouse the benefit of the doubt.

Assuming a default assumption of good, of benevolence, of sincerity.

Whenever a situation could be interpreted either as positive or as negative, always choose the positive.

In my experience of dealing with married couples, talking to hurt spouses, and informally mediating between fighting husbands and wives, this has stood out to me as one of the biggest sources of problems: the husband assuming ill of his wife and the wife assuming ill of her husband.

If the wife attributes bad intentions to her husband, then immediately every word he says and every action he does will be seen by her in the worst light, since she’s already determined his evil intentions.

If the husband has already preemptively decided that his wife has bad intentions, then anything she does– good, bad, or neutral– will automatically be interpreted by him as malicious.

The marriage will, inevitably, collapse.

Without trust and basic good faith, there is no marriage.

The marriage will dissolve in a series of wild accusations and unfounded suspicions and negative assumptions, and these are the words that the spouses will hurl at one another:

“You just like to pick fights!”

“You love drama!”

“You meant to do that!”

“No you didn’t do that for me, you did it for you!”

“You know you’re lying!”

“You meant it as an insult and you know it!”

“You did it deliberately because you knew it would hurt me!”

“You don’t care about my feelings!”

“Obviously you’re trying to screw me over like you always do!”

“You always try to hurt me!”

This is simply one person assigning a specific intention to another.

But no one can know what’s in the hearts except Allah. No one knows the intentions except Allah. No one knows the unseen (الغيب, al-ghayb) except Allah.

Forgetting this basic truth is the downfall of a happy marriage.

Wives, think well of your husbands.

Husbands, think well of your wives.

Shaytan fans the flames of bad assumptions (سوء الظن) until the whole marriage burns down.

May Allah bless us with strong marriages and happy relationships and stable families, ameen!
~Umm Khalid

The weight of silence and in silence we wait

There’s a war that’s ongoing in the hearts of those who yearn bliss, but a war greater than that has entered in the form of chaos, a war that shows no mercy, a war that spoke palestine is burning, and did this heart burn in pain as well… Hearts that feel unspoken words, on behalf of those who were left lifeless in the occupied abodes… And had they forgotten… their brethrens remember them? But hadn’t they forgotten their brethrens as well… Remember them? how do the hearts deal with the pain of being bystanders you ask? Ask the sound of sobs and weeps, the story of helpless tears and how the pain of not being there runs deep… And how the worry for ummah keeps us from reaching the state of comfort and sleep, haven’t they been stripped off the roofs…?and the light that enters their house fails to enter the lives they have been trying to seek. A tale of not the broken nor the weak, where justice failed and money speaks; of blood and crimes, cruelty and pocket full of dimes, this new world orders sullied soul reeks. They ask us mockingly hasn’t it been enough you remain left out to live and breath? Cowards have big mouths is all I can say, let them live oblivious of how Khalid Ibn waleed was an army forged to slay, and do they think with them a similar history won’t repeat… Need they be reminded that every tree and stone shall say, there’s the jew… and to the fates end with death they shall meet? Pointless sadistic smirks they make, what a misery.. humanity is at stake…and how farther shall they venture with this hate.. as bystanders we witness and wait, a time will come, a mercy for some, and for the unjust it will be too late.

Why is it that you seek recognition?

“Fame, the idol of our age, demands sacrifices of honor, dignity, and even sanity. People foolishly chase recognition, even if it means compromising their integrity. Wise individuals, however, seek obscurity, prioritizing substance over superficiality. As Sufyan al-Thawri wisely said, “I wish I could live unnoticed.”
~Shaykh Saifullah

What is in being recognized that is safer than what is found in being unrecognized? What are you chasing? Troubles? Problems? Evil eyes? Destruction? Loss off good deeds? If Allah grants you recognition that also means he provides you with imaan and protection, he provides you with His mercy, providing you are humble and run away from fame and recognition… but if you seek it, and your aim is to be known in any field and you dream to be known for yourself or your parents or to show someone how better you are, then this will never be fruitful for you even if you reach that goal. If anything you do isn’t for pleasing Allah, or isnt due to His fear or love or isn’t done to show Him gratitude or isn’t abstained from to show him Taqwa and Imaan… Then what’s the point of saying you love Allah? Say you love yourself, say it’s all about yourself, don’t involve Allah in matters where you are drowning in the pool of me.. me.. me.. I.. I.. I… Watch me, listen to me, look at me, compliment me, give me likes, views and follow me . If it’s all about you then be sure to meet the horrors that await in the consequences, may Allah guide us and protect us.

قال صلى الله عليه وسلم: ما ذئبان جائعان أرسلا في غنم بأفسد لها من حرص المرء على المال والشرف لدينه. أخرجه الترمذي، وقال: هذا حديث حسن صحيح.

وأول من تضرم به النار يوم القيامة مبتغي الشهرة بالعمل الصالح، جاء في الحديث عن النبي صلى الله عليه وسلم أنه قال: إن أول الناس يقضى يوم القيامة عليه رجل استشهد، فأتي به فعرفه نعمه فعرفها، قال: فما عملت فيها؟ قال: قاتلت فيك حتى استشهدت، قال: كذبت، ولكنك قاتلت لأن يقال: جريء، فقد قيل، ثم أمر به فسحب على وجهه حتى ألقي في النار، ورجل تعلم العلم، وعلمه وقرأ القرآن، فأتي به فعرفه نعمه فعرفها، قال: فما عملت فيها؟ قال: تعلمت العلم، وعلمته وقرأت فيك القرآن، قال: كذبت، ولكنك تعلمت العلم ليقال: عالم، وقرأت القرآن ليقال: هو قارئ، فقد قيل، ثم أمر به فسحب على وجهه حتى ألقي في النار، ورجل وسع الله عليه، وأعطاه من أصناف المال كله، فأتي به فعرفه نعمه فعرفها، قال: فما عملت فيها؟ قال: ما تركت من سبيل تحب أن ينفق فيها إلا أنفقت فيها لك، قال: كذبت، ولكنك فعلت ليقال: هو جواد، فقد
قيل، ثم أمر به فسحب على وجهه، ثم ألقي في النار. أخرجه مسلم

The Prophet Muhammad (peace and blessings be upon him) said:
“Two hungry wolves let loose among sheep cause no more harm to them than a person’s greed for wealth and status does to their religion.”
~Narrated by al-Tirmidhi, who said: “This is a sound and authentic hadith.”

The first to be cast into Hellfire on the Day of Resurrection will be those who sought fame through righteous deeds. In a narration from the Prophet (peace and blessings be upon him), he said:
“The first of people to be judged on the Day of Resurrection will be a man who was martyred. He will be brought before Allah, and He will make known to him His blessings, and the man will acknowledge them. Allah will ask: ‘What did you do with them?’ The man will say: ‘I fought in Your cause until I was martyred.’ Allah will say: ‘You lie. You fought so that people would say you were brave, and it has been said.’ Then he will be commanded to be dragged on his face until he is thrown into the Fire.

“Then there will be a man who acquired knowledge, taught it to others, and recited the Qur’an. He will be brought before Allah, and He will make known to him His blessings, and the man will acknowledge them. Allah will ask: ‘What did you do with them?’ The man will say: ‘I learned knowledge, taught it, and recited the Qur’an for Your sake.’ Allah will say: ‘You lie. You learned so that it would be said you were a scholar, and you recited so it would be said you were a reciter, and it has been said.’ Then he will be commanded to be dragged on his face until he is thrown into the Fire.

“Then there will be a man whom Allah made wealthy and gave from every type of wealth. He will be brought before Allah, and He will make known to him His blessings, and the man will acknowledge them. Allah will ask: ‘What did you do with them?’ The man will say: ‘I did not leave a single path You love for wealth to be spent except that I spent in it for Your sake.’ Allah will say: ‘You lie. You spent so that it would be said you were generous, and it has been said.’ Then he will be commanded to be dragged on his face until he is thrown into the Fire.”
~Narrated by Muslim.

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A delusion from shaytan

You are not helping Palestinians by:
– going to free-palestine music events
– by listening to free-palestine songs
– by going to free-mixing events

You’re actually doing more harm than good in this way.
And subhanAllah it shouldnt even feel right to sing and dance while our brothers and sisters in Palestine are weeping day and night.

How can we expect Allah to answer our duas if we are mixing our duas with sin? If we are not improving our own conditions first?
“Indeed, Allah will not change the condition of a people until they change what is in themselves” [Quran 13:11]

– Improve your iman and knowledge of Islam
– Improve your connection with your family and muslim community
– Spread awareness about Palestine through halal means
– Donate
– Use your skills or gain new ones that can help you help other Muslims

Understand that it is Allah who is in control, not non-muslims or muslim leaders. Do not throw the blame around, nor obsess with winning over non-muslims.

Understand that calamity occurs because of our own sins, and that the purpose of calamities are to bring us back to Allah. Allah does not enjoy the suffering of His servants. If we fulfill the purpose of trial by returning to Allah, what is keeping Him from fixing the situation?

Ive noticed that halal-friendly events do not bring in as many people as those with music/dancing. But that just proves the need to recheck our intentions. Do we really care about Palestinians and Allah accepting our duas? Or are we trying to vent, tricking ourselves that we did something, and then never actually making a real change.

Surah Sajdah Verse 17

Abu Hurairah (May Allah be pleased with him) said:

The Messenger of Allah (ﷺ) said, “Allah, the Exalted, has said: ‘I have prepared for my righteous slaves what no eye has seen, no ear has heard, and the mind of no man has conceived.'” If you wish, recite:

فَلَا تَعْلَمُ نَفْسٌۭ مَّآ أُخْفِىَ لَهُم مِّن قُرَّةِ أَعْيُنٍۢ جَزَآءًۢ بِمَا كَانُوا۟
يَعْمَلُونَ
(Qur’an 32:17)

“And no soul knows what has been hidden for them of comfort for eyes [i.e., satisfaction] as reward for what they used to do.” (Qur’an 32:17)

[Al-Bukhari and Muslim].

Riyad as-Salihin, 1881

Sahih al-Bukhari 6424

Narrated Abu Huraira:

Allah’s Messenger (ﷺ) said, “Allah says, ‘I have nothing to give but Paradise as a reward to my believer slave, who, if I cause his dear friend (or relative) to die, remains patient (and hopes for Allah’s Reward).

Sahih al-Bukhari, 6424

Putting shoes on

Narrated Abu Huraira:

Allah’s Messenger (ﷺ) said, “If you want to put on your shoes, put on the right shoe first; and if you want to take them off, take the left one first. Let the right shoe be the first to be put on and the last to be taken off.”

Sahih al-Bukhari 5855

درود و سلام

جب رسول اللہ صلی اللہ علیہ وسلم پر درود وسلام پڑھنے سے متعلقہ آیت کا نزول ہو ا۔
Surat No 33 : سورة الأحزاب – Ayat No 56

اِنَّ اللّٰہَ وَ مَلٰٓئِکَتَہٗ یُصَلُّوۡنَ عَلَی النَّبِیِّ ؕ یٰۤاَیُّہَا الَّذِیۡنَ اٰمَنُوۡا صَلُّوۡا عَلَیۡہِ وَ سَلِّمُوۡا تَسۡلِیۡمًا ﴿۵۶﴾

اللہ تعالٰی اور اس کے فرشتے اس نبی پر رحمت بھیجتے ہیں ۔ اے ایمان والو! تم ( بھی ) ان پر درود بھیجو اور خوب سلام ( بھی ) بھیجتے رہا کرو ۔

توصحابہ کرام رضوان اللہ عنہم اجمعین نے عرض کیا یا رسول اللہ صلی اللہ علیہ وسلم ! ہم نے آپ پر سلام پڑھنا تو سیکھ لیا
( *سلام*
صحابہ کرام رضوان اللہ عنہم اجمعین التحیات میں یہ والا سلام پڑھتے تھے : ”السلام عليك ايها النبي ورحمة الله وبركاته)
*درود*
لیکن درود کیسے پڑھا کریں؟تورسول اللہ صلی اللہ علیہ وسلم نے صحابہ کرام رضوان اللہ عنہم اجمعین کو درود ابراہیمی پڑھنے کی تلقین فرمائی جو نماز میں التحیات پڑھنے کےبعد ادا کیا جاتا ہے۔ـ
ایک مرتبہ کعب بن عجرہ رضی اللہ عنہ سے میری ملاقات ہوئی تو انہوں نے کہا کیوں نہ میں تمہیں ( حدیث کا ) ایک تحفہ پہنچا دوں جو میں نے رسول اللہ ﷺ سے سنا تھا ۔ میں نے عرض کیا جی ہاں مجھے یہ تحفہ ضرور عنایت فرمائیے ۔ انہوں نے بیان کیا کہ ہم نے آنحضرت ﷺ سے پوچھا تھا یا رسول اللہ ! ہم آپ پر اور آپ کے اہل بیت پر کس طرح درود بھیجا کریں ؟ اللہ تعالیٰ نے سلام بھیجنے کا طریقہ تو ہمیں خود ہی سکھا دیا ہے ۔ حضور ﷺ نے فرمایا کہ یوں کہا کرو
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ .
ترجمہ۔
” اے اللہ ! اپنی رحمت نازل فرما محمد ﷺ پر اور آل محمد ﷺ پر جیسا کہ تو نے اپنی رحمت نازل فرمائی ابراہیم پر اور آل ابراہیم علیہ السلام پر ۔ بیشک تو بڑی خوبیوں والا اور بزرگی والا ہے ۔ اے اللہ ! برکت نازل فرما محمد پر اور آل محمد پر جیسا کہ تو نے برکت نازل فرمائی ابراہیم پر اور آل ابراہیم پر ۔ بیشک تو بڑی خوبیوں والا اور بڑی عظمت والا ہے ۔

Sahih Bukhari#3370
کتاب انبیاء علیہم السلام کے بیان میں

حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ وَمُوسَى بْنُ إِسْمَاعِيلَ ، قَالَا : حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ ، حَدَّثَنَا أَبُو فَرْوَةَ مُسْلِمُ بْنُ سَالِمٍ الْهَمْدَانِيُّ ، قَالَ : حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عِيسَى سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى ، قَالَ : لَقِيَنِي كَعْبُ بْنُ عُجْرَةَ ، فَقَالَ : أَلَا أُهْدِي لَكَ هَدِيَّةً سَمِعْتُهَا مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : بَلَى فَأَهْدِهَا لِي ، فَقَالَ : سَأَلْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْنَا : يَا رَسُولَ اللَّهِ ، كَيْفَ الصَّلَاةُ عَلَيْكُمْ أَهْلَ الْبَيْتِ فَإِنَّ اللَّهَ قَدْ عَلَّمَنَا كَيْفَ نُسَلِّمُ عَلَيْكُمْ ، قَالَ : قُولُوا : اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ .
https://www.theislam360.com

حدیث

Abu Dawud Sulaiman bin Salm al-Masahifi al-Balkhi told us Al-Nadr bin Shumail, on the authority of Abi Qura On the authority of Sa`eed bin Al-Musayyib, on the authority of “Umar bin Al-Khattab, he said: “The prayer is standing between the heavens and the earth, and nothing ascends from it.” That you pray for your Prophet May God bless him and grant him peace. Du’a remains between the heavens and the earth, not a single bit of it goes up until you send salat (blessings) upon your Prophet (peace be upon him). Sunan Tirmidhi #486 Book: Chapters of Salat and Witrke Status: Correct www.theislam360.com

The Holy Prophet (PBUH) said, “None of you will be honest until he loves me more than his father and his children and all the people in his heart.” Sahih Bukhari #15 In the statement of faith in the book Status: Correct

www.theislam360.com
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا ابْنُ عُلَيَّةَ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . ح وحَدَّثَنَا آدَمُ ، قَالَ : حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَالِدِهِ وَوَلَدِهِ وَالنَّاسِ أَجْمَعِينَ .

آنحضرت ﷺ نے فرمایا تم میں سے کوئی شخص ایماندار نہ ہو گا جب تک اس کے والد اور اس کی اولاد اور تمام لوگوں سے زیادہ اس کے دل میں میری محبت نہ ہو جائے ۔

Sahih Bukhari#15
کتاب ایمان کے بیان میں

Status: صحیح

www.theislam360.com

حَدَّثَنَا حَدَّثَنَا أَبُو دَاوُدَ سُلَيْمَانُ بْنُ سَلْمٍ الْمَصَاحِفِيُّ الْبَلْخِيُّ، أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، عَنْ أَبِي قُرَّةَ الْأَسَدِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ:‏‏‏‏ إِنَّ الدُّعَاءَ مَوْقُوفٌ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَا يَصْعَدُ مِنْهُ شَيْءٌ حَتَّى تُصَلِّيَ عَلَى نَبِيِّكَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .

دعا آسمان اور زمین کے درمیان رکی رہتی ہے، اس میں سے ذرا سی بھی اوپر نہیں جاتی جب تک کہ تم اپنے نبی کریم صلی اللہ علیہ وسلم پر صلاۃ ( درود ) نہیں بھیج لیتے۔

Sunan Tirmizi#486
کتاب: صلاۃ وترکے ابواب

Status: صحیح

www.theislam360.com

حدیث

Abu Dawud Sulaiman bin Salm al-Masahifi al-Balkhi told us Al-Nadr bin Shumail, on the authority of Abi Qura On the authority of Sa`eed bin Al-Musayyib, on the authority of “Umar bin Al-Khattab, he said: “The prayer is standing between the heavens and the earth, and nothing ascends from it.” That you pray for your Prophet May God bless him and grant him peace. Du’a remains between the heavens and the earth, not a single bit of it goes up until you send salat (blessings) upon your Prophet (peace be upon him). Sunan Tirmidhi #486 Book: Chapters of Salat and Witrke Status: Correct www.theislam360.com

The Holy Prophet (PBUH) said, “None of you will be honest until he loves me more than his father and his children and all the people in his heart.” Sahih Bukhari #15 In the statement of faith in the book Status: Correct

www.theislam360.com
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ، قَالَ : حَدَّثَنَا ابْنُ عُلَيَّةَ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . ح وحَدَّثَنَا آدَمُ ، قَالَ : حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَالِدِهِ وَوَلَدِهِ وَالنَّاسِ أَجْمَعِينَ .

آنحضرت ﷺ نے فرمایا تم میں سے کوئی شخص ایماندار نہ ہو گا جب تک اس کے والد اور اس کی اولاد اور تمام لوگوں سے زیادہ اس کے دل میں میری محبت نہ ہو جائے ۔

Sahih Bukhari#15
کتاب ایمان کے بیان میں

Status: صحیح

www.theislam360.com

حَدَّثَنَا حَدَّثَنَا أَبُو دَاوُدَ سُلَيْمَانُ بْنُ سَلْمٍ الْمَصَاحِفِيُّ الْبَلْخِيُّ، أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، عَنْ أَبِي قُرَّةَ الْأَسَدِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ:‏‏‏‏ إِنَّ الدُّعَاءَ مَوْقُوفٌ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَا يَصْعَدُ مِنْهُ شَيْءٌ حَتَّى تُصَلِّيَ عَلَى نَبِيِّكَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .

دعا آسمان اور زمین کے درمیان رکی رہتی ہے، اس میں سے ذرا سی بھی اوپر نہیں جاتی جب تک کہ تم اپنے نبی کریم صلی اللہ علیہ وسلم پر صلاۃ ( درود ) نہیں بھیج لیتے۔

Sunan Tirmizi#486
کتاب: صلاۃ وترکے ابواب

Status: صحیح

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Dont underestimate our scholars when it comes to modern day issues

A lot of people assume scholars wouldnt know about modern issues, especially the ones we face in the west. Part of their work includes understanding the issues muslims face around the world. And we have to realize that “new” issues arent actually new but rather “re-branded” issues that were once faced and dealt with scholars in the past. And who better to address these issues than our scholars who have the knowledge of the Quran, sunnah, and experiences of the pious predecessors.

Be careful not to take the opinions of laymen over the opinions of scholars regarding such issues.

Great vid by tim humble bellow:

https://www.instagram.com/reel/C-n_bm1gHVN/?igsh=MnpwbXh2dzQ3MXhs

Hadith on Rifq (The Virtue Of Gentleness)

‘A’isha (may Allah be pleased with her), the wife of Allah’s Apostle (ﷺ), reported Allah’s Apostle (ﷺ) as saying:

“Al-Rifq (kindness/gentleness) is not to be found in anything but that it adds to its beauty and it is not withdrawn from anything but it makes it defective.”

Sahih Muslim 2594a

وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ
Whose speech can be better than the one who calls to Allah (the chain of purpose of life)*

Who should greet who?

Narrated Abu Huraira:
The Prophet (ﷺ) said, “The young should greet the old, the passer by should greet the sitting one, and the small group of persons should greet the large group of persons.”
Sahih al-Bukhari 6231

Narrated Abu Huraira:
Allah’s Messenger (ﷺ) said, “The riding one should greet the walking one, and the walking one should greet the sitting one, and the small number of persons should greet the large number of persons.”
Sahih al-Bukhari 6232

Charity does not decrease wealth…

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Charity does not decrease wealth, no one forgives another but that Allah increases his honor, and no one humbles himself for the sake of Allah but that Allah raises his status.”
Ṣaḥīḥ Muslim 2588

“… They will say we bear witness against ourselves…”
-Al Anam 6:130
“The tests of this duniya aren’t for Allah to know, He already knows. It’s for you to know yourself. So either you’ll be a witness for or against yourself”

The 10 best days of the year are coming soon insha’Allah. Let’s make full use insha’Allah of this great blessing from Allah!

Let’s prepare by purifying our intentions, seeking knowledge about, and planning for, the upcoming blessed days.

Here’s a place to get started, whether to learn for the first time or to remind ourselves again about the great virtues of the Ten Days of Dhul Hijjah (The 10 best days of the year).

Virtues of the Ten Days of Dhul Hijjah: islamqa.info/en/answers/1699/virtues-of-the-ten-days-of-dhul-hijjah#what-to-do-in-dhul-hijjah

It is broken into different sections, so it’ll be easier to read bit by bit if we want. Let’s take our time in the days to come insha’Allah, to learn more about Dhul Hijjah, so that we’ll be well prepared for the ten days insha’Allah.

May Allah have mercy on us all and bless us all with goodness. May Allah, the Most Powerful, the Most Compassionate, the Most Just, the Most Wise, help our Muslim brothers and sisters who are being oppressed around the world.

May Allah grant all the Muslims a fruitful Dhul Hijjah.

Some updates about what’s been going on in my life.
I’ve finally been going to the mosque every Friday and so I did 2 iftars during Ramadan.
But as for the whole thing about I was placed into a psychiatric hospital for my support for Palestine and the fact that I am Muslim. Lots of things have been going on in my home state of Indiana as well with crack downs on pro-Palestine protests.
And me personally I haven’t been able to find a lawyer who is willing to take my case and usually organizations like CAIR suggest get a private lawyer which I can’t afford. It’s sad but really I might have to leave this behind. I do have proof that contradicts police claims.
Not really leave it behind but I do hope to find someone who can be willing to let me get my case in the public light now instead of trying to get a lawyer.
I don’t know about talking to people at my mosque because I don’t want them to think differently of me so I haven’t expressed my personal case of discrimination.
But it is part of the reason my mom is finally willing to drive to the mosque every Friday so I can at least get socialization.
I even stopped taking Seroquel something the hospital gave me because yeah it was given under a false pretence so I don’t have a reason.
But I do wonder if I should tell the mosque about my case or should I just try to find some other way to get my story out.

The Messenger of Allah (ﷺ) said: “Whoever among you wakes up physically healthy, feeling safe and secure within himself, with food for the day, it is as if he acquired the whole world.”

(Sunan Ibn Majah 4141)

In the spirit of shared learning and community, I invite you to reflect on the teachings from the life of Prophet Muhammad (PBUH) and share your own experiences. I encourage you to engage in the conversation by answering the following question in the comment section:

“Could you share some instances from your life where you applied the teachings of Prophet Muhammad (PBUH) to overcome challenges and build resilience?”

Your insights and personal stories will not only enrich the discussion but also contribute to a collective reservoir of wisdom, fostering a sense of connection and shared resilience among our readers. I look forward to hearing from you!

ummahconnects.com/timeless-lessons-from-the-life-of-prophet-muhammad-pbuh/

In the face of adversity and crisis, the role of family becomes increasingly significant. Families serve as the cornerstone of support, offering a safe haven and a source of strength during challenging times. One powerful tool that can strengthen familial bonds and aid in the healing process is effective family dialogue. This post delves into the healing power of family dialogues in times of crisis, exploring how open communication and shared understanding can foster resilience, emotional well-being, and a sense of unity within the family.

I love Makkah and madeena because they are most beloved places to Allah and his messenger

I aspire to spend the rest of my life there and die there and to be buried in baqee'( the cemetery where most of the companions are buried)

What about you?

السلام عليكم ورحمه الله وبركاته
Hello Brothers and sisters
Looking forward for good practising friends to make صحبه صالحه
To improve ourselves to become better Muslims
Hope i found some here in Egypt
Regards

Assalamalaikum warahmatullahi wabarakatuh,
Remember these days of christian festivities that the Prophet, Salalahu Alaihi Wasalam, said (narrated by Abu Dawood):
“Whoever imitates a people (non-Muslim) is one of them”

Last year in December I want to Kaaba which is on my mind constantly.. I reverted to Islam 8 years back and am sooo that I did and feel at peace .. just sharing my feeling that I had while I was there for the first time

The Kaaba

I left my hotel with a foolish smile on my face. The happiness of being there was enormous, but it was also mixed with fear. What if something went wrong? As I got closer, my heart beat faster. I could hear it pounding in my chest.

When I got even closer, my hands started to shake. I removed my slippers, and my husband told me not to look up. His words were heavy, but I was impatient. I wanted to reach the Kaaba as quickly as possible. The steps felt so long, as if I would never reach it.

But as I kept walking, my eyes filled with tears. I don’t know why I was crying, but I knew that I was getting close. And then my husband said, “Now look up.”

It was mesmerizing. My eyes were glued to the Kaaba. I cried and cried and cried. I was speechless. I didn’t know what to do or say. All I could do was be thankful for the opportunity to be there help me keep my Emaan stronger .

I read this every time I am low and feel the happiness that I got this opportunity and become happy

Happiness is all we create and this makes me smile all the time and my craving of going there never ends .

The Hearts Cure.

The following five things cure the heart:

  1. The company of the pious.
  2. Recitation of the Qur’ān.
  3. Keeping the stomach empty.
  4. Standing in Salāh during the night.
  5. Weeping in front of Allāh before dawn.

‎● {التحضيري ليوم القيامة ٣٨}

There is no room in Islam for divisions and racism. Last Revelation of Allah, Subhanahu Wa Ta´ala, is for the whole world without distinctions and not only for a particular chosen nation as some wrong religions believe.

“And We have not sent you (O Muhammad) except as a bearer of glad tidings and a Warner to ALL MANKIND” (Quran 34:28)

The Messenger of Allah, Salalahu Alaihi wa Salam, said “Indeed my friends and allies are not the tribe of so and so. Rather, my friends and allies are the pious, whoever they may be”. (Saheeh Al-Bukari, Saheeh Muslim).

May Allah, Subhanahu Wa Ta´ala, protect our growing Ummah